In John 14, Jesus was giving his final talks to his disciples. He said, “The Father will give you another Comforter (Hebrew, Nacham; Greek, Parakaleo), the Spirit of Truth.” He repeats this several times, (John 14:26; 15:26; 16:7).
In the Hebrew Bible, God is always portrayed as a God of Comfort. In Isaiah 40, e.g. God cries out, “Comfort, Comfort my people” (Isaiah 40:1, 2). Like a gentle shepherd he calls and comforts his sheep (Isaiah 40:11).
God as a Comforter is the predominant image of God in the Hebrew Bible. In usual retellings of Noah’s flood story sadly God is portrayed as a wrathful judge, who destroys humanity. However, the Hebrew text portrays him as one who looks down at humanity. He sees the “sons of god” raping the daughters of human beings” (Genesis 6:1, 2). This was a part of the sexual ritual in ancient religions. The sons of god were divine-kings who forced regular human beings to worship them, and give their daughters to them in religious-sexual rites. Ancient commentaries suggest that human beings were dying as a result of these blatant sexual practices. Genesis 6 gives a picture of God’s response to this. It reveals the heart of God, “The LORD ‘comforted himself’ (Heb. nacham) because he had made humanity on earth, this grieved him to his heart” (Genesis 6:6, 7). Noah’s flood was a response of God the Comforter.
This is the portrayal of God in the rest of the Hebrew Bible.
Here are a couple of other examples.
Exodus 32 narrates the sad incident of the exodus community treating the savior God with disdain. These are a group of people who were just saved from all the horrors of slavery. They have just been given the Ten Commandments. Yet, their response was to forsake this God, and return back to gods of the Egyptians, who were the cause of their enslavement, in the first place. Exodus 32:14 describes God’s response, “The LORD comforted himself (Heb. Nacham).” He did not give them the punishment they deserved.
The Greek translation, the LXX, portrays God’s salvation of the people as act of comfort to a people who were enslaved for 400 years. “You have guided in your justice this your people, whom you have redeemed; by your strength you have comforted them into your holy resting place” (Exodus 15:13).
In his final speech to the redeemed people, Moses constantly reminded them that God will always comfort (Heb. nacham) his people. (Deuteronomy 32:36).
This is the main thrust of the message of the Prophet Isaiah. “Sing for joy, Oh heavens, and exult, O earth’ break forth into singing, oh mountains., because the LORD has comforted (Heb. Nacham) his people (Isaiah 49:13; cf. Isaiah 1:24; 12:1; 51:3, 12, 19; 52:9; 61:2, and so on). In the Book of Lamentations, the Prophet Jeremiah laments the destruction of Jerusalem, “she has none to comfort her (Greek, parakaleo; Heb. Nacham),” (Lamentations 1:2, 9, 16, 17, 21). The God of Comfort himself responds to say, “I will be your comforter (Lamentations 2:13).
These are the cries of Jerusalem which are heard when the life of Jesus, Messiah is introduced in Matthew. When Herod orders the killing of all baby boys in Israel, Matthew 2 quotes the Prophet Jeremiah in describing the cries of mothers who hold on to the dead bodies of their children, “Rachel weeping for his children. She refuses to be comforted” (Matthew 2:18, Greek, parakaleo). Jesus is then described as the great comforter, who comforts people who are enslaved and unjustly treated. He teaches, “Blessed are those who mourn, for they will be comforted” (Matthew 5:4). When Jesus healed people, those acts are described as acts of comfort (Matthew 14:36). These people are always described as those who primarily need comfort, and Jesus provides comfort to people (Mark 1:40; 5:18; 5:23, and so on). The Book of Acts describes the act of comforting (Greek, parakaleo) as the main focus of the apostles and early Church (Acts 2:40; 11:23; 14:22, and so on). This was the work of the Holy Spirit, the Great Comforter.
May this be the vision and the main persona of the Church today! Goodness knows, the world needs much comfort!
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